The Road to Mecca

1. The West's View of Islam is Rooted in the Crusades

What Occidentals think and feel about Islam today is rooted in impressions that were born during the Crusades.

Historical context. The Crusades, a series of religious wars in the Middle Ages, significantly shaped Western perceptions of Islam. During this period, Islam was deliberately misrepresented to fuel animosity and justify military campaigns. This historical bias continues to influence Western attitudes toward Islam.

Intellectual damage. The Crusades caused intellectual damage by poisoning the Western mind against the Muslim world through misrepresentation of Islamic teachings. The Prophet Muhammad was portrayed as the Anti-Christ, and Islam was depicted as a religion of crude sensualism and brutal violence. This distorted view has persisted in Western literature and thought.

Subconscious resentment. The age-old Western resentment against Islam, religious in origin, still persists subconsciously even when religion has lost its hold on the imagination of Western man. This is because the values of Islam are close enough to those of the West to constitute a potential challenge to many Western concepts of spiritual and social life.

2. The Desert Reveals Life's Majesty Through Sparseness

Life in its majesty ... you always feel it in the desert. Because it is so difficult to keep and so hard, it is always like a gift, a treasure, and a surprise.

Surprising nature. The desert, despite its harshness, is full of surprises. It awakens from its dream, sending forth its breath, and tender, pale-green grass stands suddenly where only yesterday there was nothing but sand and splintery pebbles. This unexpected vitality highlights the preciousness of life.

Changing landscapes. The desert presents a variety of landscapes, from lava ground to endless dunes, each with its own unique beauty. These changing landscapes include:

• Wadis between rocky hills
• Loose sand with tracks of gazelles
• Villages beneath palm trees

Call of life. The desert's sparseness makes life feel like a gift, a treasure, and a surprise. This sparseness is the whole nameless scent of Arabia, of sand deserts, and of the many other changing landscapes.

3. Thirst Can Lead to Spiritual Awakening

We shall most certainly try you with fear and hunger and with the lack of possessions and labour's fruits. But give the good tiding to those who remain steadfast and, when calamity befalls them, say: 'Behold, to God we belong and unto Him do we return.'

Overpowering thought. Thirst, in its intensity, becomes the one overpowering thought in a mind that can no longer hold orderly thoughts. The pain in the body is ensnarled with the dread in the mind, and the one makes the other grow, searing and whispering and tearing.

Koranic verse. In moments of extreme physical distress, a verse from the Koran comes to mind, offering solace and strength. This verse speaks of trials, steadfastness, and the ultimate return to God, providing a spiritual anchor in times of crisis.

Cooling breath. Out of the hot darkness, a cooling breath of wind is sensed, and a memory of childhood emerges. This memory provides a sense of peace and comfort, contrasting sharply with the harsh reality of the desert.

4. Finding Home Means Integrating with a New Culture

Never again wilt thou be a stranger ... never again, among thy people!

No longer a stranger. Arabia has become a home, and the Western past is like a distant dream. This is not about becoming a lotus-eater, but about finding a restful place in the world, correlating all that might happen with all that one might think, feel, and desire.

Unique experiences. The way to Islam has been unique, not becoming a Muslim because of living among Muslims, but deciding to live among them because of embracing Islam. This allows for communicating very personal experiences to Western readers, contributing to a mutual understanding between the Islamic and Western worlds.

Intellectual languages. Being of Western origin but also a Muslim allows for speaking the intellectual languages of both Islam and the West. This unique position enables bridging the gap between two different cultures.

5. Wanderings Can Lead to Self-Discovery

You have set out to exchange one world for another - to gain a new world for yourself in exchange for an old one which you never really possessed.

Restless urge. The urge to wander stems not so much from a thirst for adventure as from a longing to find one's own restful place in the world. It is about arriving at a point where one could correlate all that might happen with all that one might think and feel and desire.

Inner discovery. The longing for inner discovery has driven one into a world entirely different, both in its perceptions and its outer forms, from all to which European birth and upbringing had seemed to destine. This is about finding a new world for oneself in exchange for an old one which one never really possessed.

Endless freedom. The words of the Koran strike a chord, realizing that one has been placed within the orbit of Being, and is within all that is happening. "Danger" is only an illusion, and all that happens is part of the all-embracing stream of which one is a part.

6. Arabian Hospitality Transcends Poverty

May God bless your hands, my sisters, and keep you secure.

Women at the well. The women at the well, with the power of remembrance their stately gestures have evoked, obliterate all distance of space and make four thousand years appear as of no account in time. Their actions echo the hospitality of Rebecca from the Old Testament.

Beduin generosity. Despite their own needs, the women offer water to the wayfarer's camels, embodying the spirit of Arabian hospitality. This act of kindness transcends material wealth, highlighting the cultural value of generosity.

Blessing and protection. The exchange of blessings between the wayfarer and the women underscores the mutual respect and sense of community. This interaction reflects the deep-rooted values of Arabian society.

7. True Freedom Lies in Contentment and Acceptance

Because,' Zayd grins back at me, 'it is not for the like of thee and me to wait in our homes until the limbs become stiff and old age overtakes us. And besides, do not people die in their houses as well? Does not man always carry his destiny around his neck, wherever he may be?'

Apportioned destiny. The Arabic expression for destiny, qisma, means 'that which is apportioned' or 'that in which one has a share.' This implies that whatever happens is part of a larger plan.

Hashish and contentment. Hashish silences all greed and makes one indifferent to all things of the world. It makes one contented, killing all fear and making a man brave as a lion.

Beyond danger. To be without greed is to be without fear, and if man goes beyond fear he goes beyond danger as well, knowing that whatever happens to him is but his share in all that is happening. This leads to a sense of freedom and acceptance.

8. Hashish Can Kill Fear and Greed

If you were to ask a hashshashi to dive into an icy stream in the middle of winter, he would simply dive into it and laugh... For he has learned that to be without greed is to be without fear - and that if man goes beyond fear he goes beyond danger as well, knowing that whatever happens to him is but his share in all that is happening...

Gift from God. Hashish is described as a gift from God, good for the mind, silencing all greed and making one indifferent to all things of the world. It makes one contented.

Brave as a lion. Hashish kills all fear and makes a man brave as a lion. It allows one to act without hesitation, even in the face of danger.

Share in all. The hashshashi learns that to be without greed is to be without fear, and that if man goes beyond fear he goes beyond danger as well, knowing that whatever happens to him is but his share in all that is happening. This leads to a sense of acceptance and peace.

9. Islam Offers a Path to Unity and Purpose

These eyes – deep-set and long-lashed, austere and sad in repose but ever ready to flash in sudden gaiety - speak of a hundred generations of life in steppes and freedom: the eyes of a man whose ancestors have never been exploited and have never exploited others.

Inherited simplicity. The sparseness of the desert is reflected in the serene, precise movements of the beduins. This precision and economy reminds you of the interplay of instruments in a well-ordered symphony orchestra.

Basic forms. Life in Arabia has been so little moulded by human hands that nature in her austerity has forced man to avoid all diffusion in behaviour and to reduce all doing dictated by his will or by outward necessity to a few, very definite, basic forms. This inherited simplicity of action is now apparent in the true Arab's gestures as well as in his attitude toward life.

Common outlook. The Arabic expression for 'destiny' has another, deeper meaning as well: 'that in which one has a share.' This highlights the shared destiny and common outlook that binds Muslims together.

10. The Past Shapes the Present, but Doesn't Define It

You have always been only going and going,' I say to myself. 'You have never yet built your life into something that one could grasp with his hands, and never has there been an answer to the question "Whereto?" ... You have been going on and on, a wanderer through many lands, a guest at many hearths, but the longing has never been stilled, and although you are a stranger no more, you have struck no root.'

Endless way. The way has been long and endless, with a feeling of always only going and going. There has never yet been an answer to the question "Whereto?"

Wanderer's longing. Despite being a stranger no more, there is a longing that has never been stilled, and no root has been struck. This is about finding a place among the people who believe in the things one has come to believe.

Exchange of worlds. The sum total of life is about setting out to exchange one world for another, to gain a new world for oneself in exchange for an old one which one never really possessed. Such an undertaking might indeed take an entire lifetime.

11. The Call of the East is a Return to Ancestral Roots

For this Arabian sky - so much darker, higher, more festive with its stars than any other sky - vaulted over the long trek of my ancestors, those wandering herdsmen-warriors, when, thousands of years ago, they set out in the power of their morning, obsessed by greed for land and booty, toward the fertile country of Chaldea and an unknown future: that small beduin tribe of Hebrews, forefathers of that man who was to be born in Ur of the Chaldees.

Home-coming. Coming to Arabia is a home-coming of the heart that has espied its old home backward over a curve of thousands of years and now recognizes this sky, my sky, with painful rejoicing. This is about finding a world truly one's own.

High desire. The early ancestor, 'He of the High Desire,' whom God had driven toward unknown spaces and so to a discovery of his own self, would have well understood why I am here. He also had to wander through many lands before he could build his life into something that you might grasp with your hands, and had to be guest at many strange hearths before he was allowed to strike root.

Meeting oneself. The meaning of all wanderings lies in a hidden desire to meet oneself by meeting a world whose approach to the innermost questions of life, to reality itself, was different from all one had been accustomed to in childhood and youth.

Last updated: March 16, 2025